Jean Painlevé´s ¨The Love Life of the Octopus¨, 1967
Oleg Kulik, “Family of the Future”, 1997
In times of crisis, we must all decide again and again whom we love.
Frank O'Hara
Crazy in Love →
Not only can they not participate in society, often unable to work for
long periods, or to be charming, or to smell nice, and so on, but they
are an implicit critique of the infrastructure of working, the charms
and nice smells with which people survive the painful world. So loving a
crazy person forces you beyond all conventional measurements of worth
or meaning. That is why it often falls to women, who live partly outside
measure, and often drives them crazy too.
The body in pain is a deviant body that defies expectations, refuses
the easy boxes of sick and well. I am trying to figure out how to love a
body in pain, or feel desire with a body in pain. The fibers of my
muscles ache, and the muscles supporting the joints tense up around the
pain. My skin often feels like it is burning, and that is not merely
skin as symptom. That is the same skin that welcomes or repels touch. I
have only one body to use, inside the doctor’s office and out. My body
remembers old embraces, skin-to-skin contact from before as well as now.
Now there is a barrier between myself and other bodies: this pain.
Desire
is a different substance now, a process requiring attention and effort.
It is no longer a thoughtless release. Pain sex is queer sex, strange
sex, wrong sex. Even in the comfort of a therapist’s office, the
assumption is that everyone must be having sex and must produce the
requisite amount of desire. I have been encouraged and maybe even shamed
a bit to get up to a normal level of sexual production because “sex is
good.” I agree with this, and it is important to feel connected to my
partner in this way, but sex and desire are very complicated for people
whose central nervous systems scream at them. Sex is a complex and
fraught dance, an intellectually draining circus to run. After I manage
to have sex, I often collapse for a few days from the effort of being in
my body and sorting the signals of pain and desire. Yet I am
continually pushed to conform. It’s not that I don’t want to have sex;
it’s that my partner and I are in the midst of tentatively creating what
sex looks like for someone with chronic pain and her partner, and I
don’t see this image of desire anywhere—not in movies, not in what I
read. As Lazy Rane writes on the blog Guerrilla Feminism: Global and
Intersectional, “I believe that a body in pain, is a body which is
particularly hard to love, and scarily easy to hate. What is worse, the
pain can make this hatred of your own body seem not only reasonable, but
inescapable, so blatant in its normality that it can take a long time
to challenge your own feelings.” Desire and love have to grapple first
with reconstituting themselves in a body that has been altered to its
core.
Sonya Huber, “Pain Woman Takes Your Keys and Other Essays from a Nervous System”
Ania Nowak: Can You Die of a Broken Heart? - Announcements - e-flux →

Ania Nowak, Can You Die of a Broken Heart? August 30–October 7, 2018
Meet The Dominatrix Who Requires The Men Who Hire Her To Read Black Feminist Theory →

“On an individual level, it provides me with an emotional sense of reparations.”
The Half of the World That Doesn’t Make Out →

We looked at 168 cultures and found couples kissing in only 46 percent of them. Societies with distinct social classes are usually kissers; societies with fewer or no social classes, like hunter-gatherer communities, are usually not. For some, kissing seems unpleasant, unclean, or just plain weird. Kissing is clearly a culturally variable display of affection.
Mothers who regret having children are speaking up like never before →
Yet brutal candour is required, says Augustine Brown, if mothers are ever to be seen as independent of their children. And this is where the subject of regret introduces a radical new twist in the mother plot: It introduces the notion that mothers can exist autonomously from their children.
